AGENDA FOR THE REGULAR MEETING OF THE BOARD OF SUPERVISORS  
COUNTY OF LOS ANGELES, CALIFORNIA  
TUESDAY, MARCH 12, 2024, 9:30 A.M.  
BOARD HEARING ROOM 381B  
KENNETH HAHN HALL OF ADMINISTRATION  
500 WEST TEMPLE STREET  
LOS ANGELES, CALIFORNIA 90012  
Lindsey P. Horvath  
Chair  
Third District  
Hilda L. Solis  
Supervisor  
Holly J. Mitchell  
Supervisor  
First District  
Second District  
Janice Hahn  
Supervisor  
Fourth District  
Kathryn Barger  
Chair Pro Tem  
Fifth District  
Interim Executive Officer  
Jeff Levinson  
AGENDA POSTED: March 7, 2024  
MEETING TELEVISED: Wednesday, March 13, 2024 at 11:00 P.M. on KLCS  
Assistive listening devices, agenda in Braille and/or alternate formats are available upon request.  
American Sign Language (ASL) interpreters, other auxiliary aids and services, or reasonable  
modifications to Board meeting policies and/or procedures, such as to assist members of the  
disability community who would like to request a disability-related accommodation in addressing  
the Board, are available if requested at least three business days prior to the Board meeting.  
Later requests will be accommodated to the extent feasible. Please telephone the Executive  
Office of the Board at (213) 974-1426 (voice) or (213) 974-1707 (TTY), from 8:00 a.m. to 5:00  
p.m., Monday through Friday.  
Supporting documentation is available at the Executive Office of the Board located at the Kenneth  
Hahn Hall of Administration, 500 West Temple Street, Room 383, Los Angeles, California 90012,  
Máquinas de traducción disponibles a petición. Si necesita intérprete para las juntas de los  
Supervisores del Condado de Los Angeles, por favor llame (213) 974-1426 entre las horas de  
8:00 a.m. a 5:00 p.m., lunes a viernes, con tres días de anticipación.  
I. PRESENTATIONS  
Presentation of scrolls to the winners of the LA County Library's 44th  
Annual Bookmark Contest, as arranged by the Chair.  
Presentation of scroll to an incredible woman in the Third District for  
“Women’s History Month,” as arranged by Supervisor Horvath.  
Presentation of scroll to Margie G. Rodriguez, in recognition of her work  
with the United Farm Workers movement in honor of “Women’s History  
Month” and “Cesar Chavez Day,” as arranged by Supervisor Hahn.  
Presentation of scrolls to women veterans in honor of “Women's History  
Month,” as arranged by Supervisor Solis.  
Presentation of scrolls to the El Camino College Men’s Soccer Team on  
their 2023 State and National Championship win, as arranged by  
Supervisor Mitchell. (24-0750)  
II. SET MATTER 11:00 A.M.  
Set  
Report on the County’s Implementation of the People Experiencing  
Matter Homelessness Missions  
1.  
Report by the Executive Director of the Homeless Initiative on the  
implementation of the people experiencing homelessness missions,  
including each Department’s utilization of the Emergency Proclamation’s  
tools and delegated authorities, as requested at the Board meeting of  
October 3, 2023. RECEIVE AND FILE NOTE: Supervisor Horvath  
requests that this item be continued to April 9, 2024. (23-3603)  
Attachments:  
III. PUBLIC HEARINGS 2 - 8  
2.  
Hearing on the Levying of Assessments of Drainage Benefit  
Assessment Area No. 36 in the Unincorporated Community of  
Stevenson Ranch  
Hearing on the establishment of Drainage Benefit Assessment Area  
(DBAA) No. 36 in the unincorporated community of Stevenson Ranch (5),  
order the tabulation of assessment ballots submitted and not withdrawn, in  
support of, or in opposition to, the proposed assessments for DBAA No. 36;  
determine whether a majority protest against the proposed assessment  
exists; if there is no majority protest, adopt a resolution to establish DBAA  
No. 36 and determine and levy an annual assessment on each parcels of  
real property located therein, either as proposed or as modified by the  
Board; and find that the recommended actions are exempt from the  
California Environmental Quality Act. (Department of Public Works)  
(Continued from the meeting of 2-13-24) (23-4488)  
Attachments:  
3.  
Attachments:  
4.  
Hearing on Ordinances Amending County Code, Title 8 - Consumer  
Protection, Business and Wage Regulations  
Hearing on ordinances for introduction, amending County Code, Title 8 -  
Consumer Protection, Business and Wage Regulations Code, by adding  
Chapter 8.53 - Rental Housing Inspection Program, which creates a new  
systematic inspection program that requires all rental housing properties  
within the unincorporated areas of the County to be routinely inspected  
once every four years, with an annual program fee amount of $86, per unit  
per year, and Chapter 8.55 - Rent Escrow Account Program (REAP), which  
establishes an additional method to obtain compliance when a rental  
housing property fails to correct violations in a timely manner and allows for  
a hearing officer to place a property into REAP, and order rent reductions  
based on the severity of the violations, with an administrative fee to be  
billed monthly to landlords for every housing until placed in REAP until  
REAP is terminated, and both ordinances establish an enforcement and  
appeals process, including imposition of fees, fines and penalties for  
noncompliance; authorize the Director of Consumer and Business Affairs to  
execute one or more, competitively solicited contract(s), at a combined total  
amount of $486,000 per year, for the provision of tenant and landlord  
outreach, training and education services under the REAP ordinance,  
effective upon the date of execution through June 30, 2028, with an option  
to extend thereafter for two additional one-year terms; and authorize the  
Directors of Public Health and Consumer and Business Affairs to execute  
one or more competitively solicited contract(s), or amend existing service  
contracts related to the implementation of the ordinances, effective upon  
date of execution through June 30, 2025, with contract maximum  
obligations not to exceed $300,000 per service contract, funded by program  
fees and/or budgeted support for development and start-up costs for the  
first year of implementation. (Department of Public Health) NOTE: The  
Director of Public Health requests that this item be continued to April  
16, 2024. Also, documentation not available at the printing of the  
agenda. (24-0831)  
Attachments:  
6.  
Hearing on Appeal of Project No. R2014-02690-(3), in the Santa Monica  
Mountains Planning Area  
Hearing on the appeal of Project No. R2014-02690-(3), Conditional Use  
Permit No. 201400127-(3), and the Mitigated Negative Declaration and  
Mitigation Monitoring and Reporting Program associated with  
Environmental Assessment No. 201400127-(3), to authorize the conversion  
of an existing 4,042 sq ft single-family residence into a guest ranch with  
accessory special events on a 38-acre parcel located at 340 Kanan Road in  
the Light Agricultural - 20 Acre Minimum Required Lot Area (A-1-20) Zone  
within the Santa Monica Mountains Planning Area, applied for by Howard  
Leight. (Appeal from the Regional Planning Commission’s approval.)  
(Department of Regional Planning) (24-0832)  
Attachments:  
7.  
Hearing on the Multifamily Residential Parking Ordinance, Amending  
County Code, Title 22 - Planning and Zoning, Project No.  
R2022-003630  
Hearing on the Multifamily Residential Parking Ordinance, Project No.  
R2022-003630-(All Districts), and Advance Planning Case No.  
RPPL2023004576-(All Districts) on proposed amendments to County Code,  
Title 22 - Planning and Zoning, to revise parking standards for multifamily  
residential development, and the Negative Declaration associated with  
Environmental Plan Case No. RPPL2023005132-(All Districts). (The  
Regional Planning Commission recommended approval of this project.)  
(Department of Regional Planning) (24-0833)  
Attachments:  
8.  
Hearing on the Los Angeles County 2045 Climate Action Plan, Project  
No. 2019-002015  
Hearing on the Los Angeles County 2045 Climate Action Plan, Project No.  
2019-002015-(All Districts), Advance Planning No. RPPL2019003630-(All  
Districts), and Final Program Environmental Impact Report (PEIR)  
associated with Environmental Assessment No. RPPL2019003635-(All  
Districts), to certify the Final PEIR and approve the Los Angeles County  
2045 Climate Action Plan (2045 CAP) and associated amendments to the  
goals, policies, and implementation programs of the General Plan Air  
Quality Element, the 2045 CAP is the County’s plan towards meeting  
greenhouse gas emissions reduction targets for the unincorporated areas of  
the County by the years of 2030, 2035, and 2045. (Department of  
Regional Planning) NOTE: The Director of Regional Planning requests  
that this item be continued to April 16, 2024. (24-0697)  
Attachments:  
IV. POLICY PRESENTATIONS 9 - 11  
9.  
Report on the Implementation of the Hollywood 2.0 Pilot Project  
Report by the Director of Mental Health on directives and additional  
supportive strategies for the implementation of the Hollywood 2.0 pilot  
project, as requested at the Board meeting of December 19, 2023.  
RECEIVE AND FILE (24-0830)  
Attachments:  
10.  
Report on the Status of Adopting a Global Plan for the Probation  
Department’s Halls and Camps  
Report by the Chief Probation Officer with an update on the status of  
adopting a Global Plan for the Probation Department’s Halls and Camps, as  
requested at the Board meeting of March 21, 2023. RECEIVE AND FILE  
(Continued from the meetings of 11-21-23 and 12-19-23) NOTE:  
Supervisor Horvath requests that this item be continued to May 14,  
2024. (23-1210)  
Attachments:  
11.  
Report on Reaching the Substance Abuse Prevention and Control’s  
95% Initiative  
Report by the Director of Public Health on the plan to engage individuals  
with substance use disorders who are not currently accessing needed  
services and resources to accomplish the aims of the Substance Abuse  
Prevention and Control’s Reaching the 95% Initiative, as requested at the  
Board meeting of October 17, 2023. RECEIVE AND FILE (24-0561)  
Attachments:  
V. GENERAL PUBLIC COMMENT 12  
12.  
Attachments:  
VI. REPORT OF CLOSED SESSION FOR MARCH 6, 2024 AT 9:30 A.M.  
(CS-1) PUBLIC EMPLOYMENT  
(Government Code Section 54957(b)(1))  
Consideration of candidate(s) for the position of Executive Officer of the  
Board.  
No reportable action was taken. (24-0566)  
Attachments:  
(CS-2) PUBLIC EMPLOYMENT  
(Government Code Section 54957(b)(1))  
Consideration of candidate(s) for the position of Director of Internal  
Services Department.  
No reportable action was taken. (24-0567)  
Attachments: